Shepherding Part XII – A Better Future

Hear the word of the LORD, O nations, and declare in the coastlands afar off, and say, “He who scattered Israel will gather him and keep him as a shepherd keeps his flock.” – Jeremiah 31:10 (NASB)

During World War II Brigadier Gen Anthony McAuliffe, acting commander of the 101st Airborne Division, was surrounded in Bastogne during the Battle of the Bulge in December, 1944.  The Germans had surrounded Bastogne by December 21 and the surrounded American forces were desperate.  Most medical supplies and personnel were captured, food supplies were limited, and ammunition was running low.  However, the perimeter held.  The German commander requested the Americans surrender, to which he received the most famous one word reply in military history – “Nuts!”.  This one word reply from the besieged BG McAuliffe gave boosted morale in what seemed a hopeless situation.  The Americans held and the siege was broken a few days later.

In my last post we focused on the lessons from Jeremiah’s prophetic leadership as the city of Jerusalem faced impending Babylonian captivity.  Jeremiah did not try to hide from the inevitable, but faced it head on while fulfilling his responsibility to warn his city’s inhabitants that because of their spiritual and moral decline they would be judged harshly.

Some years God’s people are in Babylonian captivity.  They are surrounded by a foreign culture, scattered to foreign lands, and subject to the foreign rule of the most powerful empire in the world at that time.  Within this seemingly hopeless situation God commissions Jeremiah to proclaim a new message, one of hope and a better future.  This better future is realized after 70 years of captivity when the Jews are allowed to return to their homeland and begin to rebuild their society and identity as God’s chosen people.

Brigadier General McAuliffe’s response to the Germans provided hope in desperate times.  God’s message delivered by Jeremiah also provided hope in desperate times and the promise of a better future.  My experience has been that hope is contagious.  As shepherds we should provide messages of hope to the congregation as a whole and to individuals we spend time to shepherd individually.  We should proclaim God’s message that there is a better future to be had and that there is freedom from their sins if they will only obey God’s Will and not their own.

We should also let our members know that hope is also found in the flock. While scattered, sheep are lost with no sense of direction. When gathered together they gain a sense of direction from the flock which in turn gains its sense of direction from the shepherds.  While captive to sin our members have no sense of direction. They can become so consumed by their condition they don’t see any way out. Shepherds have to help them see it and remind them Satan does not want them to see a way out.  Satan wants them to stay scattered from the flock so they don’t gain a sense of direction and the safety and security that comes from it.

So shepherds, let us proclaim God’s message of hope as we are surrounded today by an increasingly Godless culture.  Let us remind them of a better future to be found in heaven and a better intermediate future to be found in active participation with the flock doing God’s Will.  Finally, let us influence the stray sheep to come back into the flock and gain that sense of direction to find the straight and narrow path.

May your blessings exceed mine today and all your days. – DEM

Shepherding Part XI – Jeremiah “In Charge”

But as for me, I have not hurried away from being a shepherd after You, nor have I longed for the woeful day; You Yourself know that the utterance of my lips was in Your presence. – Jeremiah 17:16 (NASB)

Lead, follow, or get out of the way is a popular saying within military leadership circles.  The saying implies there is a mission to be done and you can either lead others to accomplish the mission, help someone complete the mission, or be someone that does not hinder mission accomplishment.

I had a commander one time who framed the saying in a slightly different manner – when in charge, take charge; when in command, take command.  By this he meant if given the responsibility to lead or command, don’t shy away from it, embrace it.  (Side note – while a great saying, the commander I referenced was one of, if not the worst, commander I ever had.  You’ve heard the saying of the blind squirrel and the acorn…?).

Our verse for this post’s lesson comes from the prophet Jeremiah.  Jeremiah is sometimes referred to as the “weeping prophet”.  While accurate in describing Jeremiah’s emotional state at times, I personally think the nickname does not do him justice.  On the contrary, I think Jeremiah was one of the boldest, compassionate, and courageous leaders in the history of God’s people.

We should gain a greater appreciation for his leadership when we consider he served as God’s prophet for 40 years (how many of us can say we’ve served God as long?).  He was never popular, always ridiculed, and beaten for delivering God’s messages of impending doom.  God forbade him to marry and commanded him to wear stocks as an example of Babylonian bondage, and he was imprisoned.

God told Jeremiah that he would preside over the moral and spiritual decline of his country despite God’s words and Jeremiah’s efforts.  Yet, as Jeremiah states in our lesson’s verse, he did not shy away (i.e. “hurry away”) from his God-given responsibility even in the face of adversity.  He did not shirk from his responsibility to hold God’s people accountable and warn them of impending judgment even when they would not listen.

On occasion I too feel that I am serving as a leader witnessing the spiritual demise of America and the Church.  Just as it pained Jeremiah to tears to know his country and countrymen, God’s chosen people, were destined for judgment, I too am pained when I see Christians being rebellious, sinful, and disobedient to God’s Will and ambivalent toward His judgment.   Sometimes we think it is a new phenomenon that Christians take the attitude of “don’t tell me what to do”, even if it is sinful.  However, Jeremiah’s fellow Jews were the same way 2500 years ago.

So what are the lessons for us shepherds today?  They are what I call “simply difficult” – at least for me.

First, while we may lose a popularity contest within the congregation, we must remember we have the majority with God on our side as long as we are still doing His will.  My nature is to avoid conflict.  I want to be liked by everyone, I want to be popular.  In times past I have lacked courage and compromised my beliefs in order to be liked (I thought).  Fortunately, God has blessed me with a career of Army leadership training and hard lessons learned to providentially prepare me to start serving as a shepherd.  Now, I still don’t like conflict, I don’t go looking for conflict, but I am not about to avoid conflict, especially where His Will and Word are concerned.

Second, let’s face it, leadership is lonely.  Just by being a shepherd people view and interact with you differently.  Maybe they forget shepherds are human with all the flaws of humanity.  Maybe they forget that while they should esteem and doubly honor shepherds, those same shepherds are not there to “lord over them” but to serve God by serving the members of His Church.  Maybe they view shepherds as strictly authority figures and will rebel against authority in any form.  Regardless, and in some cases whether they know it or not, people treat you differently.  Just ask an elder’s wife sometime after a member introduces her to a visitor (“I want you to meet Mrs. Firstname Lastname.  She is one of our elder’s wives…”).  Thank the Lord he instituted a plurality of shepherds so we don’t have to bear that burden alone.

Third, we must endure like Jeremiah as long as we are doing God’s will.  I have only served a little more than a year as a shepherd.  My respect grows for those that have served for more years than I can imagine after every spiritual challenge.  And yet, when you compare what we endure, it pales in comparison with what Jeremiah went through, much less what our Lord and Savior experienced during his relatively short ministry.  Maybe God knew what he was doing when He gave us examples like Jeremiah to draw encouragement from…

May your blessings exceed mine today and all your days. – DEM

Shepherding Part X – The Shepherd’s Words

The Preacher sought to find delightful words and to write words of truth correctly.  The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd.              – Ecclesiastes 12: 10 – 11 (NASB)

The military is an institution that operates on acronyms.  My present employer is much the same way.  One of the first acronyms I learned was KISS – Keep it simple, stupid! Many times I will try to make things more complicated than they need to be.  At times I find myself suffering from “analysis paralysis” because of it.  To my detriment, sometimes I approach studying God’s Word with the same desire to make it more complicated in places where it really isn’t.

As I continued my personal study of Biblical shepherding I came across the above introductory verse for this post.  As I studied it I found myself once again trying to make it more complicated than it is.  However, once I stepped back and approached Ecclesiastes 12: 9 – 14 again the lessons for me practically jumped from the page.

First, in verse 9 we see “the Preacher” teaching the people so they would have knowledge.  Shepherds should similarly teach God’s people so they will also have knowledge.  In fact, this is not an option but a responsibility (Ephesians 4:11, 1 Timothy 3:2).

Second, the Preacher sought to teach the people truth based on the words of God (verse 10) and also warns us to prioritize God’s words over those found in “many books”.  This lesson is especially relevant to me personally and maybe it is for you as well.  I find the amount of time I have available for reading is more limited now with my new career.  When I have had limited study time in the past I have been guilty of supplementing books about the Bible with Bible reading instead of supplementing Bible reading with books about the Bible.  We have to get our study priorities right or we will miss something very important and end up not teaching the truth or what I think is more likely we will not be astute enough to teach the whole truth.

Third, from verse 11 the Preacher relates that God’s words should drive us to act just like goads drive cattle and nails are driven by a hammer.  Early in His ministry our Lord and Savior reminds us of the consequences for both acting and not acting on His words in the parable of the wise man (Matthew 7:24 – 27).  James warns us “faith without works is dead” (2:26).

It is our duty to act on God’s commands (vs. 14).  Too many times my experience in the Church has been we are good at teaching God’s Word but fall short at putting it into action.  The purpose of the knowledge is meant to lead us to action, not to impress others with our knowledge, especially if that “knowledge” is gained from books other than the Bible.  Not that sharing knowledge is bad, but we must balance talking the talk and walking the walk, not being devoted completely to one or the other.  We as shepherds should lead by example just as our Lord Jesus Christ led His disciples.  The next time you read the gospels notice how many times our Savior first teaches disciples and then those teachings become action.  Similar instances exist throughout the Bible.  Yet, too many times we confine our teachings and actions to activity within our buildings instead of within the community.  Our congregations must do better, and will only do so if they are led properly.

So, back to the KIS principle (I am dropping the “stupid” part).  In summary, the lesson for me from Ecclesiastes 12: 9 – 14 is to teach God’s Word to His people and use both Word and deed to inspire them to action.  By doing so we can fulfill the whole duty of man – knowing what God’s commands are and then keeping them so we may fulfill the “equipping of the saints for the work of service, to the building up of the body of Christ” (Ephesians 4:12).

May your blessings exceed mine today and all your days. – DEM

Shepherding Part IX – The Best Offense…

The LORD is my strength and my shield; My heart trusts in Him, and I am helped; Therefore my heart exults, And with my song I shall thank Him. The LORD is their strength, And He is a saving defense to His anointed. Save Your people and bless Your inheritance; Be their shepherd also, and carry them forever.  Psalm 28: 7 – 9 (NASB)

In my last post I mentioned I was retiring from the Army.  Well, I am working again thanks to God’s blessing.  It appears I now have to actually work for my paycheck and long hours are ahead.  I will endeavor to keep posting to my blog, but due to time available I will probably be down to one post a month.  Since I don’t have many readers this should not be much of a deal to anyone, but I thought I would warn the few of you out there taking the time to read my posts.

Football season is fast approaching, once we finish enduring preseason games.  When it comes to football conversations you will often hear the phrase “defense wins championships”.  You may also hear the phrase “the best offense is a good defense”.  Personally, I’ve always enjoyed watching a good defense and good defensive players in action – provided it is a team I like!

Additionally, in military doctrine being in a prepared defense is considered the strongest form of maneuver, meaning your enemy would be required to field a minimum of a 3:1 superiority to defeat you.  However, it is not the preferred form of maneuver because it means you have surrendered the initiative to the enemy and are looking for an opportunity to consolidate resources, reorganize, and go back on the attack.

The concept of defending is not new.  The idea of defending against attack is woven throughout the scriptures.  Sometimes the references are to defending against physical attacks, as often found in the Old Testament.  Sometimes the references are to defending against spiritual attacks.    It is this vain we find the last three verses of our shepherding scriptures above, which are laced with language about God defending His people.

As shepherds, we are still required to defend God’s people (Acts 20:28).  Prior to becoming a shepherd I knew this to be true but seldom experienced it.  However, in a little over a year I have come to see first-hand the lengths Satan will go to attack our defenses.  For example, Satan presents temptations to attack God’s plan for marriages to be loving, honoring, co-dependent, and utterly fulfilling for both husband and wife (Genesis 1, Ephesians 5, 1 Peter 3).  Satan attacks God’s Will for the Church to fulfill the Great Commission (Matthew 28, Mark 16) by convincing us as long as we assemble and worship we are doing all that God wants instead of just part of it.  Satan also attacks our efforts to stay united in love and faith (John 17, Ephesians 4, Colossians 3) by finding the slightest disagreement and doing his best to amplify it into a divisive issue.

Also notice the last verse of our scriptures.  I am struck by the words “carry them forever”.   For me it brings forth the image of a shepherd carrying a sheep.  Maybe the sheep was lost, they have a long way to go, the shepherd knows the way, and so he carries the sheep back.  Or maybe the sheep was injured (physically, emotionally, mentally, spiritually) and the shepherd must carry the sheep and tend to the sheep until it is able to walk on its own.  Whatever the reason, the sheep must be carried and the shepherd is the one doing it.  There is also a word of caution here, in that the Psalmist said to carry the sheep “forever”.  While God can do that easily, the challenge to us is to remember that practically every reason mentioned above requires the strength and endurance to shepherd, sometimes for an entire lifetime.

So the lesson for today is meant more as a reminder than a compelling revelation.  As shepherds we are to defend God’s people against Satan’s attacks, carry them through the difficulties and tragedies of life, and do so with love, care, strength, and endurance.

May your blessings exceed mine today and all your days. – DEM

Shepherding Part VI – The Lord Will Build a House

“In all places where I have walked with all Israel, have I spoken a word with any of the judges of Israel, whom I commanded to shepherd My people, saying, `Why have you not built for Me a house of cedar?’ ”                                  – 1 Chronicles 17 : 6 (NASB)

During the past year we decided to make a deliberate attempt to strengthen our relationship with a sister congregation a few miles down the I-25 corridor.  We’ve spent time together in fellowship, participated in a deacon’s seminar together, and spent time in devotion to the Lord.  Last week, our congregation was invited to join our sister congregation for a 4th of July fellowship and celebration.  While attending the celebration I spent some time talking with one of their shepherds and a deacon.  The shepherd wondered what God has in store for our two congregations that are growing closer together.  We conversed about that thought for a while and then he said we should be quiet and listen for God to answer the question.  I thought the shepherd’s question and comment wise, powerful, and insightful (as wells as worth “borrowing” and including in my devotional that night!).

Since God no longer holds conversations with those of us who are His children we will have to be discerning to identify what God wants our congregations to achieve for His purpose.  I have come to see over the years how many times the discernment is not realized until after the fact.  However, this has not always been the case.

In 1 Chronicles 17 (and 2 Samuel 7) we have a record of one of many instances where God communicates directly to man.  King David is early in his rule.  God has been with him as he slew Goliath, was victorious in battle, survived Saul’s pursuit, was crowned king and is “dwelling in a house of cedar”.  David is enjoying God’s blessings and wants to honor God by building a house for the Ark of the Covenant, presumably of cedar (vs. 6).  Nathan tells David to do what is in his heart because God is with him.  At this point God issues what I will call a course correction.

God sends a message through the prophet Nathan to David.  God does not want David to build Him a house of any kind.  God goes on to say He has had ample time for any of the previous leaders to build Him a house if only He had commanded it be done, which He didn’t.  God’s response has nothing to do with His love for David.  In fact, God goes on to proclaim a blessing to David’s descendants reiterating the same blessing given to Abraham in Genesis 12 and for that matter to Adam and Eve in Genesis 3.  However, the Lord, the ultimate shepherd, is using the opportunity to teach David (and us) some valuable lessons.

First, notice there is no record of either Nathan or David asking God if He wanted a house.  Granted, both of them realize God has been with David since he was anointed approximately 15 years earlier while Jesse and David’s siblings watched.  Nathan, like Samuel before him, has either seen or heard all that God has done for David and David has experienced it.  However, God is reminding both of them they might want to check with Him before proceeding with any plans.  While we don’t have a local prophet to consult and since God doesn’t reveal His will the same way he did to David, we do have the avenue of studying God’s word and prayer, both of which are highly recommended before any new undertaking for the congregation.

Second, I believe David was making an honest mistake by wanting to honor God with a cedar house.  After all, during David’s time the cedar was considered luxurious.  They were the first of trees (1 Kings 4:33), the “glory of Lebanon” (Isaiah 35:2; 60:13), strong, (Psalms 29:4-5), tall (Amos 2:9; 2 Kings 19:23), majestic (2 Kings 14:9), excellent (Song of Solomon 5:15), and considered God’s trees (Psalms 104:16).[1]  David’s mistake is not in wanting to honor God.  His mistake is in how he planned to do so.  If David built a house of cedar for God it would in effect place God at David’s level of earthly king instead of exalting God as magnificent Lord, Creator, and Maker.  While I don’t think it happens often, we leaders must always be wary of knowingly or unknowingly trying to bring God down to our level.  Rather, we should be asking ourselves how we can lead our flock to exalt the Most High God in everything we do.

Third, God makes it clear to David that He does not dwell in a house.  Even when Solomon built the Temple, God did not dwell there.  Instead, it was an established place where God met the High Priest, just as He did in the Tabernacle before and just as He does when we gather in a building now to worship Him.  God was not about to let David think he could confine the Lord to a building and thankfully for us God is not confined to our buildings today.  That is not to say buildings and the associated grounds are not important.  They are as important today as the Tabernacle and Temple of old.  Buildings and grounds are often the first thing potential visitors see.  The impression they give will let that visitor know how much the members appreciate the blessings of having a building and grounds.  We feel our building and grounds are a blessing that God has entrusted us with, so much so that we even had a special offering (something we usually avoid) to make some improvements.

However, we understand that, just as God explains to David in our passage, the building is not to be the focal point of our faith, but rather one of many tools (albeit expensive!) for us to demonstrate our faith.  The building provides us a location to assemble for worship, to host life events such as showers, weddings, and memorial services, and to gather in preparation for community events as well.  I played sports in high school, and I liken the building to the locker room.   It is where we go to strengthen bonds and encourage one another, tend to our wounds, and refuel for the “game”, which is going out into the world and fulfilling God’s purpose for each and everyone one of us.  Let’s face it, real shepherding is done where the people are, not where the building is.  Sometimes the two are the same, but not always.  So let us always be careful to remember the building is a tool, the locker room, a place with an address, but it is not the church and while God is there when we worship, He doesn’t just hang out there waiting for the next Sunday to roll around.

Fourth, God is more than our best laid plans.  Look at not just what God is saying but what He is doing in verses 9 – 14.  In effect God is telling David thanks for the house of cedar idea, I don’t need it, but let me tell you what I am going to do for you.  God then reaffirms His plan first given to Eve in Genesis 3 and then to Abraham in Genesis 12 by telling David that his house (i.e. descendant) will establish a kingdom that lasts forever!  By doing this God reveals just how powerful He is to David and casting a vision far beyond what David could comprehend.  The lesson for us is God is bigger than us, bigger than any building, and will reveal how we fit in His plans if we only seek to honor and glorify Him by doing His will.  Then he will bless us beyond any measure by which we can honor Him, just as he does today with a place in His kingdom, the promise of eternal life, and the promise our “seed” will continue as future generations of the church.

May your blessings exceed mine today and all your days. – DEM


[1] Orr, James, M.A., D.D. General Editor. “Entry for ‘CEDAR'”. “International Standard Bible Encyclopedia”. <http://www.studylight.org/enc/isb/view.cgi?number=T1912&gt;. 1915.

Biblical Shepherding Part III – The Shepherd’s Example

Then Moses spoke to the LORD, saying, “May the LORD, the God of the spirits of all flesh, appoint a man over the congregation, who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep which have no shepherd.” – Numbers 27:15-17
For those that have been following my blog, I apologize for not posting in a month.  I am retiring from the Army after 21 years of service and I’ve discovered job hunting is also a full time job.  I hope to be more consistent in the future.  Now, let us continue our journey through the scripture for what it means to be a Biblical shepherd.
In the verses above Moses is coming to the end of leading the Israelites for 40 years in the Wilderness.  In a previous post I mentioned how Moses has invested in Joshua and groomed him to lead the Israelites into the Promised Land.  Deuteronomy 1 tells us God had already identified Joshua to lead the Israelites into Canaan, but God states this after Joshua, Caleb, and the ten unfaithful spies return.  Even though he has groomed Joshua, Moses realizes it is still God’s choice.  So Moses entreats the Lord to name a successor.  It is interesting to note that Moses asks the Lord to provide a leader that is like a shepherd.  Joshua has already been serving as the military leader of the Israelites.  Now he will be required to lead the Israelites in all aspects of their lives as well as conquer (most) of Canaan.  Though this is a short passage, we can take several lessons from it. Ah, the wonders of God’s Word.
First, Moses emphasizes the importance of a shepherding leadership style.  I have read many secular books on leadership.  Any number of them define leadership styles in a variety of ways.    Admittedly, I have not read as many spiritual books on leadership.  However, from what I have read it seems only the Bible describes God’s leaders as shepherds and, as we can see, God does it early in scripture.  Seems to me the shepherd’s leadership style is important to God, which means it should be important to us to understand all that it entails.  We are probably spending time in futile efforts if all we do is study the world’s models and styles.
Second, Moses very simply describes the shepherd’s leadership.  He is to go out ( literally ” go before ” ) those he leads.  In other words he is to be visibly leading.  His followers have to know he is leading from the front and leading by example.  I have no experience as a literal shepherd with a flock of sheep.  However, from what I have observed the shepherd is always within sight of his flock and he never lets them wander beyond his ability to keep them safe, secure, cared for, and on the right path.  Sound like something we should be doing?
Third, at first glance the next part of the verse, “come in before them”, may seem to contradict the meaning of the first.    Is Moses saying lead from the front, lead by example, and also lead from behind?  Is he saying the shepherd should be the first to settle in for the night?  I have to believe the answer to these questions is a resounding NO.  So what is Moses saying?  I admit, I am not 100% sure but let me at least offer something to think about by way of example.
My first real deployment occurred in the mid-90s.  One of our leaders served as the operations officer for the unit.  The guy never slept.  He used to say he would sleep when he was dead.  The problem was in a very short amount of time he was so exhausted he became incoherent, volatile, and ineffective.  I have known other leaders, particularly military leaders, that ran themselves into the ground, literally exhausting themselves trying to accomplish a mission.
The principle of rest is what I think Moses is addressing.  Moses speaks with the voice of experience, knowing the toll it takes on your physical, emotional, and spiritual condition when leading a rebellious, complaining, ungrateful, selfish people for 40 years and how time and time again as a leader Moses intercedes for the people, administers God’s punishment, or observes God’s punishment.  Moses deals with rebellion from within and threats to the Israelites’ existence from without.  Not to mention Moses is 80 when he starts leading.  Though obviously blessed with long life and good health, all of the factors must have combined to thoroughly exhaust Moses.  Moses also realizes the campaign to conquer Canaan will be long and arduous, a marathon and not a sprint.  Moses knows it will take a man of courage that leads from the front to accomplish God’s purpose, as well as a man wise enough to know when to take a step back and set the example of rest, including honoring God on the Sabbath.  A rested leader is an effective leader.
So my fourth and final point is this.  Today’s shepherds of Gods people, many of whom balance their shepherd’s role with family and secular jobs, would do well to heed God’s warning.  I am fortunate in my congregation not to have to deal with the trials Moses had to deal with from the people he led.  Let’s face the fact though that every congregation has its warts, and there are times when those warts need a lot of attention.  However, they are worth it.  Over time Moses went from calling the Israelites God’s people to calling them his people.  He took responsibility for them, trials and all.  As shepherds today we are called to do the same for God’s people, to lead them courageously, and to be rested enough to have the stamina to effectively lead them through their own Wildernesses.   God’s children deserve such leadership, don’t they?
May your blessings exceed mine today and all your days. – DEM

All In

“Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.  Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded”.” – John 13 : 3-5

Today was a good day for our congregation.  During our assembly the elders thanked three of our deacons for their service as they stepped down from their roles for various reasons, presented four new deacons to the congregation, and thanked our nine other deacons for their past and continued service.  We presented all 16 deacons with a towel embroidered with “John 13:3-17” (from which the scriptures above were taken) as a token of our appreciation and gave various charges to our 13 remaining deacons, ourselves, and the congregation.

I decided my comments during today’s service would come from the passage on our towels.  A reading of the other gospels reveals not long before Jesus’ amazing example of humble service the Twelve argued over who would be the greatest in the kingdom.   The mother of James and John had even requested her sons receive the chief seats in the kingdom. 

It is possible the jealousy and arguing led to none of the Twelve taking any steps to wash each others feet.  After all, that was servant’s work at the time, not the work of self-appointed great men of the kingdom.  Therefore, the Lord rose up from reclining for the meal and put on a towel like any common slave.

The following leadership lessons occured to me from this passage: 

First, and this is definitely a no brainer, we should lead by example.  If we see something needs doing, no matter how menial, it is not beneath our attention and we need to do it as Christ did, not for recognition, but because it is the right thing to do. 

Second, notice verse 3 and then the verbal exchange between Jesus and Peter in verses 6 – 11.   In verse 3 we read Jesus is fully aware of what is coming, that He is going back to God.  The Bible tells us Jesus’ return was not going to be an easy path and he knew it.  But he did it anyway.  He is about to be betrayed, beaten savagely, and then hung on a cross to die like any common criminal.  Yet He doesn’t hesitate to keep serving.  In other words, he is all in, fully committed to fulfilling God’s will. 

It is easy for us to sit back and say to ourselves he is the Son of God after all, of course He is going to be all in.  But notice how Peter responds to Jesus.  Peter is also all in, asking Jesus not to just wash his feet but essentially his whole body.  

So what is the point?  We too should be fully committed to do all God requires of us, fully committed to serve Him and His church, and fully committed to do it no matter how difficult the road ahead.  A literal cross may not be in our future, but the possibility of some form of persecution most likely is.  So, as servant leaders let us also be “all in”.

Third, in verses 12 – 17 we see Jesus knows these are His final days of ministry and He is training these men to lead the Church.  He states in verse 17 “If you know these things, you are blessed if you do them”.   He is teaching the apostles it is not enough to know what is the right thing to do, but we have to also do it.  

We’ve already learned this lesson from the first part of John 13.  What I took from verses 12 – 17 is Jesus is turning His act of humility into a teaching opportunity.  Therefore, as we lead by serving God and His church we should also look to turn acts of service into teaching moments as well.  After all, we are teaching and training our next generation of church leadership in both word and deed.

May the Lord bless you as He has me.

Leaders Take Responsibility

On the next day Moses said to the people, “You yourselves have committed a great sin; and now I am going up to the LORD, perhaps I can make atonement for your sin.” Then Moses returned to the LORD, and said, “Alas, this people has committed a great sin, and they have made a god of gold for themselves.  But now, if You will, forgive their sin–and if not, please blot me out from Your book which You have written!” – Exodus 32:30-32 (NASB)

In the verses above from Exodus 32, we have the account of Moses descending from Mt. Sinai to confront Aaron and the Israelites for their idolatrous rebellion against God.  By verse 30 Moses seeks an audience with God to atone for the Israelite’s sin.  In a foreshadowing of things to come, Moses is even willing to give his life as atonement (vs. 32).

Most, if not all, of you know I am winding down more than 20 years of service as an Army Offier.  One of the fundamentals of leadership I learned as a ROTC cadet that is still applicable today is “a leader is responsible for all his followers do or fail to do”.  During the event in Exodus 32, Moses is demonstrating the same fundamental leadership principle I learned as a cadet.  A careful study of the book of Exodus reveals Moses did not naturally come to demonstrate this principle on his own.   In fact, up to Chapter 32 Moses constantly referred to the Israelites as “this people”, “Your people”, and “these people” in conversations with God.   There was never a sense of ownership or understanding on Moses’ part that the Israelites were also his people.  However, given everything Moses had learned during approximately 40 years in Midian, and then what he learned as God’s chosen man to lead approximately two million Israelites out of Egyptian slavery, and then God plainly telling him in 32:7 that the Israelites are his people, I believe Moses finally gets the point.

Church leaders today have the same responsibility and a few months ago I witnessed this principle in action.  One of our leaders and a friend of mine stepped down from the awesome responsibility that comes with serving as an elder.  He did not go into all the details and there were also other reasons, but one of the reasons he stepped down was some of the people he was responsible for as a leader had made some mistakes and sinned.  He felt he would lose credibility with our congregation of 200+ members due to the actions of those involved, his relationships with them, and the damage done to relationships in the congregation.  He did not want to lose credibility by continuing to serve, so he stepped down.  None of the rest of us wanted to see him go, but based on his reasons we could not argue with his decision.

This elder demonstrated the leadership principle of taking responsibility for your follower’s actions.  Given the context, this elder demonstrated spiritual leadership as well, which is what this blog is all about.  Whether there are two, two hunderd, or two million followers, the principle applies just the same.  It took courage for Moses to offer himself as atonement for the Israelites’ sin.  It took courage for my elder friend to take responsibility and step down.  Thank you my friend for being a spiritual leader.  My prayer is for you to serve as a leader again one day, and for all of us to learn from your example.

May the Lord bless you today as he has me. – DEM